The Four Goals of Elizebeth Cady's Stanton's "The Solitude of the Self" include:
1. Equal rights of women
2. Women owning property
3. Women gaining equal citizenship rights
4. Individual happiness and development
After God created this new world, he
created a man named Adam. From Adam’s rib, God created a woman named Eve, which
means “before.” God set the absolute law for marriage down: each spouse leaves
the parents home to become one flesh. Along with this new law came God’s
warning to this new couple living in a stress-free paradise to not eat the
forbidden fruit. Temptation became Eve’s downfall which led to being banished
from this romantic world into a world of suffrage, realism, and stress. Adam was also banished.
When I took biology in the Fall of 2011, I was invited to a sorority party on campus. In all of my years of attending college, I had never been invited to a campus party. Here I was a woman who had experienced a renaissance of the self. I was happily married. I was too old to attend a college party. My idea of a party is reading a great book with a hot mug of cocoa beside me. Besides, attending a college party did not point to success. I have attended college courses with female students who have participated in sororities. Studying for courses were not on their priority lists. Passing with a "C" was good enough for them. I, too, believed this until I read Cupcake Brown's story. Then I set higher standards for myself as a college student. Getting by was not good enough for me. Doing this led to meet several talented men and women of biology, music, religion, and literature.
1. Equal rights of women
2. Women owning property
3. Women gaining equal citizenship rights
4. Individual happiness and development
This is one of the most beautiful wedding dresses I can picture Eve wearing at her paradise wedding. |
What is womanhood and why should a woman
embrace it? Before I read about Elizabeth Cady Stanton’s four
goals for women in her writing “The Solitude of the Self,” I honestly did not
understand my own womanhood. I thought true womanhood meant having a wonderful
marriage and raising children. As I learned from Mrs. Stanton, women before me
suffered greatly for the equal rights women have in our modern world. Before
education laws were passed for women and girls, the doors to education were
closed. Grammar school and preparing women to become housewives were the only
options available.
As a child and later a youth, Mrs. Stanton
would listen to her Father’s female clients speak to Judge Cady about suffering
as women. As women living in this time, divorce laws were not granted to women.
A husband could beat his wife to death, cheat numerous times and the wife could
contract venereal diseases, and a widowed wife could not inherit her father or
husband’s property. This was a man’s world. Living in a man’s world became
difficult for women.
As a child, Mrs. Stanton never felt worthy
of Judge Cady’s love and affection. Mrs. Stanton applied herself to learning
the subjects of boys. She taught herself how to become an educated woman. Mrs.
Stanton was not pleased with the lack of laws of the land for women. There were
none. Women could not partake in local, state, or federal government. Women
were unable to vote. Women were defined by the role of being a homemaker.
Being a homemaker was not the life every
woman wanted for herself. Some women believed in the possibility of getting a higher
education. Corresponding to loved ones seemed nice, but there was nothing to
discuss with other women except the obvious: the home. This dependence on the
home for a woman’s happiness does seem a little depressing to think about in
modern times. Working around the home does not provide self-development nor
does this let women have interactions with other women. Thus, “The Solitude of
the Self” seems to be appropriate.
Solitude means being alone and the self
refers to the individual. Before I sent an e-mail to Jo Jennings, the editor of
the Bixby Bulletin, I suffered with my physical disability alone. I did not
have a strong support network, so I suffered alone. Eventually this suffering
controlled my life. I did not believe I was worthy of success in college, a
relationship, or having goals for my life. My life centered around the disabled
woman instead of the woman. The woman felt like some of the fictional
characters in Meridel LeSeuer’s stories. The woman had been taken advantage of
too many times, been shot down by discrimination with employment, and felt
indifferent in this world. The life I was leading did not set a positive
example of a truly respectable woman. so, I was judged. I was shunned. I was
let go. I was somebody to be pitied probably.
The more I reached out to women who could
speak to me in a nice, thoughtful way, the more I wanted to change my life
around. The more I wrote about living with Cerebral Palsy, the more I began to
start loving myself and taking better care of the woman. I was tired of living
the life I was leading. This life was getting me nowhere. I had already
experienced marriage and divorce by the young age of twenty-three.
I wonder what Mrs. Stanton would say about
modern Hollywood stars divorcing left and right if she were alive today. Some
men and women are not as lucky as our ancestors to share a long, happy
marriage. I do realize that God does not like divorce. I also believe that God
does not want his people to suffer at the expense of an abusive spouse.
In her "The Solitude of the Self," Mrs. Stanton advocated for the equal rights
of women, women owning property, women gaining equal citizenship rights, and individual happiness and development. Mrs. Stanton was also active in the abolition of slavery. When giving
speeches at women’s conventions, Mrs. Stanton would wear a black dress with
white lace at the neck. When Mrs. Stanton spoke, her audiences listened. What
women like me saw in this strong, bold female advocate was a woman who believed
in the independent self.
Mrs. Stanton saw the self as starving for knowledge,
liberation, and a desire to mature as a woman. Being the daughter of a Judge,
Mrs. Stanton had listened to women and thought about possible options she could
provide to women that would better their situations. Mrs. Stanton paved the
avenue for young girls to dream of graduating from college to become famous
astronauts like Sally Ride. Young girls could have a hand in the American
dream. Young girls did not have to depend on one limited role during adulthood.
Young girls could become Mayors of their towns. Young girls could dream of
owning houses and going into business independently.
I am a firm believer in the pursuit of
individual happiness and development. One disappointment I have seen in
American reality shows such as The Voice and
The Biggest Loser is the reality of people’s
dependence on votes and psychological abuse. At the beginning of The Voice, I watched contestants proudly
announce dropping out of college to prosper through their musical dreams on American television. The
majority of the contestants were not voted on. So, these people went back to
their old lives with shattered dreams.
I have watched commercials advertising
scenes from The Biggest Loser. Oh,
my gosh. When I watch these contestants and trainers, I can not believe this abusive behavior is
what our modern shows have become. In one scene, a young man is crying
because he wants to lose weight so he can propose marriage to his girlfriend.
In another scene, a trainer is screaming at a man (or woman) working out hard.
In another scene, Jillian Michaels is banging on a contestant’s exercise
machine and screaming at the person. Why would anybody with self-respect want to watch this show?
Values, morals, and good character have
been stolen from our evening television shows. The young man I see crying on The Biggest Loser needs to seek
counseling instead of being in a relationship and thinking about marriage. What
I see in this man is instability and a desire to solve the problem of why he
has been unable to lose weight. I see this man being so abused by these
trainers that he may have a relapse with food after the show ends.Seeking abuse is not the answer.
I read a comment supporting the show. The
comment supported the trainer’s tough love of breaking contestants down only to
rebuild them. This behavior is accepted as normal in our social. This is not
the pursuit of individual happiness. I would not wish to be yelled at to work
harder when I was giving my all. But I was. About five years ago in fact. Each
morning, Monday through Friday, I would work out a local fitness place for
almost two hours. I gave the workouts my all, and I even worked out on my
stationary bike at home.
I was paired with an older female trainer
who now reminds me so much of Jillian Michaels. She wanted to push me to my
breaking. When I broke, that was it for me. I wanted to get a new trainer.
Someone else made the decision for me to not return. That was humiliating in
itself, and I have never returned to the place since. Sure, I have passed this
place a few times as it is on the local bus route. This does not make me want
to go back to the place. I have learned my lesson. I do not wish to set my wheels
in a place that will hire abusive employees. So, that was my decision and I
have no regrets.
My pursuit for individual happiness is not
dependent on another person training me to do better. For example, in the
college classroom in the online world, no professor (or instructor) can train a
student for preparing for a course in literature. When I first began English
literature, I will admit I was feeling a bit intimidated. For one, I had never
been in an upper level literature that only required writing six papers to be
able to pass. But, I did not only want to pass. I wanted to breath literature
and learn the ways of the writers. Making “A”s were nice. I wanted to write and
learn. So, I found flashcards and my beloved dictionary. I wrote and I learned
literary terms and definitions. The
education of the self became my goal.
My individual happiness with physical
fitness is something I do in the privacy of my own home. I feel comfortable in
this position. I am not vulnerable to another person’s abusive words. I do not
feel disappointment at the end of the end of day. In fact, quite the contrary.
I work very hard each day. When I work out, I feel Mrs. Stanton’s loving spirit
and female literary characters inside of me. I do not feel the disabled side of
me at all. I set no physical limits on the self. The self is not as is. The
self has room for growth and development.
Each day, I feel muscle pains in my legs. I
take comfort in the realization that my physical pain is not at the expense of
another person. This training to be a better self does not cost me financially.
I am independent of that financial obligation. I did buy my exercise bike for
$10 from a man who was suffering from HIV. The man had contracted this deadly
disease from a blood transfusion at a hospital. The man received money to help
with his basic needs, and I received a stationary exercise bike.
Mrs. Stanton believed that education and
training for women would be beneficial. I have known several female college graduates
who inspired me. If my former teachers and college professors had never been
ambitious and believed in their abilities to change lives of the young today, I
would have never had the honor of being their student. These women graduated
from high school and college to reach the American dream in their own. From my
beloved kindergarten teacher to my Honors Introduction to Literature professor,
these women applied themselves to their studies and did not give up when giving
up may have seemed easier.
My nurses from hospital stays never gave
up on themselves. Early on in my life, I was hospitalized for severe seizures. When I entered
Children’s Hospital in March of 1980, female nurses took care of me. Apparently
they must have done something right since I am still here! Their love and
nurture of my care helped prove the doctor’s prognosis wrong. The doctor said I
would not live long. If I did, I would not amount to much.
From reading Chris Burke’s biography, I
learned that mainstreaming of people with physical disabilities became a law in
the mid-1980s. I remember being in
special education classes that strictly were for children with physical
disabilities. I remember being bussed to participate in the State Special
Olympics in Stillwater at Oklahoma State University. We stayed in dorms and
attended a dance. In the evenings, we attended a ceremony on the field.
I remember these memories fondly. It’s hard
to believe all of this took place almost thirty years ago. This experience at
Oklahoma State University provided me with dreams. Maybe I could attend
college. As I reflect back on my experience in special education, I do not
remember learning how to write. I do not remember learning how to spell. This
was provided to me in the home. My skills were not taught in this classroom. In
fact, this classroom seemed comfortable to me. I was around other children who
experienced the same physical difficulties as I did. In a way, I feel like a
fish who was taken away from her sea of fish and never put back inside the
water.
I have struggled with feelings of guilt
throughout my years. I was able to receive a good education while other
children probably were not as lucky. Where are they at now? I am not able to
find them on Facebook because these classmates were probably not taught how to
type the way I was. Plus, they were probably not able to understand everything
spoken to them.
This has been a hard thing for me to deal
with. I have come to accept that some of the classmates have probably passed
away. Their doctor’s prognosis were probably true for their lives. Still, I
believe they deserved a chance to be a fish taken out of water and taken to an
ocean to swim beside me. In this way, I have experienced a sense of solitude. I
miss not knowing the special classmates from our special education classes. I
miss not being in their lives to watch them grow. I miss not being able to show
comfort to them as they are in the hospital. I miss not being able to attend
their funerals and keeping their spirits alive.
Perhaps this is why I keep the character
Ottillie so dear to my heart. In the story “Holiday” by Katherine Anne Porter,
Ottillie’s physical disability is not treated kindly. Within her German family,
Ottillie is a female servant. The role she plays is the cook. Whatever the
family wants to eat, guess who cooks. The narrator begins to relate to Ottillie
in a respectable manner. Living in a houseful of siblings who have their own
marriages and children to raise, this sister is living on the outside looking
in through a closed glass window.
As a woman, I can relate to Ottillie. I
believe Ottillie can do much better in her life than be spoken to and treated
with such disrespect. I feel the same way about the female child from Harriet
E. Wilson’s “A Friend for Nig.” In this story, a small servant girl named Nig
runs away from her abusive Mistress. Every character seems to be afraid of
standing up to this female. Both of the Mistress’s and Master’s sons are home
from college. One of the sons befriends Nig, or Frado. This son’s lack of help
is a bit disappointing to me. This son has been provided with the resources needed
to escape his mother’s wrath and decides to not provide this stability to his
new young friend.
In Sarah Jewell Orne Jewett’s “The White
Heron,” a different perspective is provided on the education of the self. In “The
White Heron,” a loving grandmother rescues her young granddaughter from the
sins of the city life. This small heroine is unable to relate to a scientist
from her own background when he wants to industrialize her new found comfortable
country living. The man wants this child to help him find the famous white
heron. This child makes an independent decision to see this white heron for
herself. As she climbs a tree (not a sycamore tree in this case), she begins to
mature into a young lady. She begins to realize her grandmother saved her so
she could protect the scarce wildlife. This protection was then put above her
own feelings of awe for the scientist. She began to embrace her role as a young
woman.
When the grandmother decided to take this
girl away from the city, the education of the self was probably damaged. This young
child would not be in the modern world of advancements in technology, be given
the chance to excel in academics, or work her way up the corporate ladder. This
life was not important to the character. What mattered most was saving a bird’s
existence in the world. Being a smart little cookie, she probably realized this
scientist was a chip off the old block who followed greed. This young character
received the best education and independence this day. This day this literary
character set the positive example Eve could have used in her day. For this,
the young lady did not run herself or her grandmother out of a paradise. The scientist
probably learned nothing from this experience. He probably moved on to his next
experiment in college.
This literary character of Eve did not disappoint God or her flesh. The man was disappointed much like that of Joseph in Matthew when Mary told him she was pregnant with God's child. This young literary character watched this young male scientist walk out of her life. This young character kept her family honor, self-respect, self-dignity, and herself. This man took nothing from because she did not show vulnerability. This girl was her own. Even though the story does not mention this girl's past, we can assume she grew up around several siblings for the need for her grandmother to rescue her. Perhaps this girl realized she did not want to raise children early on in life. She did not want become the female lead in some perverted man's world. She wanted her own world and independence. The evil snake did try to tempt this girl into sin and she refused to travel down that path.
What I learned from the experience was to
appreciate nature the way the young granddaughter did in Flannery O’Connor’s “A
View of the Woods.” Combined, these young characters were able to appreciate the hardships of
lives their grandparents led. These girls strongly believed their play time
belonged on the farm life. As a former child who felt the same way, I share in
this joy to the start of a learning process. Values, morals, and independent
characters and virtues begin on the farm for many children. As a reader, I can
only trust the young character from “The White Heron” chose to attend a college
that had an excellent agricultural program. Perhaps this character chose to
attend Oklahoma State University. Or perhaps this strong young character chose to pursue a writing
career and save her animals that way. Sadly, the other granddaughter from O'Connor's story does not have a happy ending.
In modern America, education of the self is not taken as seriously. One reason is we know the doors to education are always open to us. We do not understand what living in a world that does not let women participate would be like. We are taught to marry young when we are children from playing house with Barbie and Ken and playing with Cabbage Patch dolls. We are given foods as rewards when we behave and this carries over into adulthood. We are given technology to play with instead of Lego's and children's stories.
I made this 95% on a biology exam because I believe this could happen one day. |
I would love to have met Mrs. Stanton in person. At
times when I think about Mrs. Stanton, I forget she is not present in modern
times. I like this feeling. I like feeling a strong connection with this feminist
writer. Mrs. Stanton made me want to do better in my own life. Because of her
positive influence with words, I have changed. I love my own womanhood. Even
though I may not be able to conceive children, I am able to feel like a
complete woman. I am able to have a greater appreciation for education. I am
able to have goals and accomplish them. Then I can create new goals. This
positive cycle can thus continue.
Our world was also changed through the
devoted advocacy of Susan B. Anthony, Elizabeth Cady Stanton, Harriet Tubman,
Harriet Jacobs, Sojourn Truth, and Frederick Douglass. The Emancipation Proclamation
celebrates its one hundred and fiftieth year being active for the freedom of
slavery. So many brave men and women suffered at the cruelty of hands for years. We remember them fondly
in this new year.
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