The college I chose to work on my Bachelors of Arts in English needed
official transcripts of the colleges I had previously attended. This gave me an
excuse to visit my local college campus and professors. Nothing brightened my
mornings more than visiting with professors and students before class. This is
something I have missed. I feel sentimental over my former college the way I do
when I think of the first college I attended.
Around 11:30 a.m., I sat drinking my shake in the sun-lit lobby
area as I silently listened to two young students having a conversation on the subjects of English and math. Eavesdropping is
not something I normally do, and I feel bad for having such ears. Much like the
cruel wrath of nature in Stephen Crane’s story of brotherhood, “The Open Boat,”
this fault of mine cannot be helped. This young male student liked math because
there is an absolute answer to each question. The female had passed Composition I but had yet to take Composition II. The male's argument on disliking English was the lengthy possibility of answers. What interested me about these young college students were the
reverse feelings I had always felt about math.
I am a poor math student. I had a strong dislike of math since birth. Nothing changed this dislike as much as teachers tried to trick me with colors and shapes. Their attempts were thoughtful, I acknowledge. I passed college math early on in my
college years. I have been blessed with never having to take a math course since. I have been
liberated from the bondage of math. I am not an absolute thinker. In fact, I don’t
like the idea of absolute. I equate this to the idea of Romanticism in
literature.
Romanticism and absolute follow a definite pattern of loyalty to
the problem at hand. For example, in her story “Sweat,” Zora Neale Hurston
creates the female character, Delia Jones, to be a realist and Sykes Jones a
Romanticist. Delia is able to be the
responsible spouse. Delia has strong work ethics. She has bought a house. She brings
work home to complete. Delia attends church each Sunday. Delia has a strong
independent character that is threatening to Sykes.
Sykes, on the other hand, is not a literary character I am too fond
of. One advantage Sykes has over Delia is his learned ability to drive the
automobile Delia’s sweat has paid for. Sykes has had several girlfriends over
the span of their marriage. Sykes married for sexual intercourse instead of
real love. When Delia first married, she was a vibrant, bright young lady. When
I read “Sweat,” I am able to picture Delia Jones as one of the characters from
Meridel LeSeuer’s stories “Women Are Hungry” and “Women on the Breadlines.”
Domestic violence shelters and support were not offered to women
during Hurston’s era. Delia Jones really had no escape from her husband. Since people
in the town gossiped about her marriage, Delia felt she must change her church
membership to a different town. Delia was aware Sykes brought his girlfriends
to her house, but what could she do legally? At this time, African women – and women
period – had no rights. Wives like Delia
could be beaten by their husbands. No spousal abuse law existed. The law was on
Syke’s side.
When I read “Sweat,” I am amazed by Delia Jone’s amazing strength
as an independent worker and woman. As grotesque as this may sound, I like the
ending best. Hurston has an unconventional way of providing natural justice for
her villain, Sykes. Readers are able to cheer for Delia’s escape. I do not feel
disappointment at the ending. Rather, I do not see Delia being written as one
of the vulnerable female literary characters in Meridel LeSeuer’s stories. The
years of physical abuse Delia has had to suffer does not provide mercy on his
life at the end. Had Sykes treated Delia as a loving black queen, there would
have been a sweet submission to him for the entire fifteen years of marriage.
On Monday morning, I was inspired to write my thoughts on
Romanticism and realism. With Romanticism, people live in safe bubbles that do
not have a tiny hole for this dreamy, stress-free life to be popped. With realism,
people realize their safety
zone and comfort are in jeopardy. That big safe bubble is popped. People are
vulnerable to abuse, disease, famine, oppression, and poverty.
Great famous male writers and journalists, Stephen Crane, Ambrose
Bierce, and Samuel Clemens (Mark Twain) rejected the idea of Romanticism after
being subjected to the harsh reality of war. No longer was their world a safe
place. When war hit, so did the reality that death knocked on neighbor’s doors.
Men were drafted. Mothers wept when their sons were killed. Wives lost
husbands. Men in families felt obligated to carry on the line of serving their
country. This world was no longer shaped by the Romantic image of Adam and Eve living
in the heavenly Garden of Eden. Cains and Abels were shedding blood on the
battlefield.
I became a victim of realism on July 23, 2010. Until this point, I never
thought I would have to battle with blood clots. I had been warned plenty of
times in my past. Never had I felt so much security lost than on that day of
being admitted to the hospital. My physical
disability did not cause blood clots. A tiny pill did. The founder was
persistent and deceitful in her ways. That was what hurt the most. I would have
felt better knowing my blood clots were caused by natural causes instead of
generic ingredients mixed up in a small pill. That day proved to me that I was
not safe from an early death. I realize this on a daily basis. I never know
when another blood clot could strike, so I try to live each day gracefully. I would
like to get down to my weight goal and graduate from college with my BA in
English and write my heart out.
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